Chapter XIX

True Principle Taught to Babylon

     God had delivered His people from Egypt, and had united them to Himself that they might be separated from all the nations. And having brought them out of Egypt, and joined them to Himself, He said of them, "The people shall dwell alone and shall not be reckoned among the nations."^{110 Numbers 23:9} It was only by remaining faithful to their union with God that they could be separated from all the nations.^{111 Exodus 33:16}

     Israel was then the Church, - "the church in the wilderness."^{112 Acts 7:38} That Church was united to God in solemn covenant, upon which the Lord said, "I am married unto you,"^{113 Jeremiah 3:14} and, "I was an husband unto them."^{114 Jeremiah 31:32} Thus was that Church united to God. And in this there was the complete separation of Church and State.

     But Israel was unfaithful to God. She rejected Him and set up a State, and thus formed a union of church and State. The result was the complete ruin of the State which they had formed; the scattering of the people in captivity among the nations; and the desolation of their land. In their captivity and their trouble they sought the Lord in contrition; and joined themselves again in faithfulness to Him. And this brought them back to their original position of being the Church only, and so to their original condition of total separation of Church and State.

     God had planted Israel - His Church - in Canaan to be the light of the world, to give knowledge of the true God; as at that time and for ages afterward Palestine was the pivot of the known world. By their being faithful to Him and having Him abide with them, He intended that they should influence all the nations for good. But they revolted and became not only "like all the nations," but even "worse than the heathen." Therefore the land became sick of them, and spewed them out, as it had spewed out the heathen before them.^{115 Leviticus 18:25,28; 20:22}

     As by their apostasy and union of Church and State, Israel had frustrated God's purpose to enlighten all nations by them in the land where He had planted them. He would fulfill His purpose, nevertheless; and, separating them again entirely from the State, would enlighten all the nations by them in the lands where He had scattered them. Israel, by becoming like all the nations, had lost the power to arrest and command the attention of all the nations, that the nations might know God, and be taught of Him. Nevertheless, God would now use them to enlighten those who, under Him, had acquired the power to arrest and command the attention of all the nations. Thus by them still He would bring to all the nations the knowledge of the true God, and teach them that, "the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will."^{116 Daniel 4:17} This is the whole philosophy of the captivity and subjection of Israel and Judah to Assyria, Babylon, Medo-Persia, Grecia, and Rome.

     God conveyed to the kings and people of these mighty empires, the knowledge of Himself and of His truth for people and kings. And, as we have found over and over in these studies that the separation of religion and the State is one of the fundamental principles of God for kings and nation. This is one of the great truths taught to the kings and people of these great empires. And this instruction was written out in the Word of God for the instruction of all kings and people until the world's end.

     In the second year of his reign alone, to King Nebuchadnezzar there was shown in a dream a great image, whose head was of gold, his breast and arms of silver, his sides of brass, his legs of iron, and his feet and toes part of iron and part of clay. By the word of the Lord through Daniel this was explained to Nebuchadnezzar as signifying the course of empires from that time until the end of the world.

     This dream was given to Nebuchadnezzar because while upon his bed, thoughts had come into his mind as to "what should come to pass hereafter." His thoughts upon that question were to the effect that the mighty kingdom of Babylon, which he ruled - the head of gold - would in its greatness and glory continue indefinitely. To correct this view, and to show him the truth, was the purpose of the dream.

     The instruction in the dream, through the divine interpretation, was that the golden glory of his kingdom would continue but a little while. Then another would arise, inferior to his, and another, and another, and then there would be division, with all these descending in a regular scale of inferiority. Then, at last, "the God of heaven" would "set up a kingdom," and this alone would be the kingdom that should stand forever, and not be given to other people.

     But Nebuchadnezzar would not accept this view of the subject. Accordingly, he formulated his own idea in a great image, about a hundred feet tall, all of gold from head to feet. This image he set up in the plain of Dura, in the province of Babylon. And he called all his princes, governors, sheriffs, captains, rulers of the provinces, and people generally, to worship it.

     This was a positive setting up of his own idea against that of God. This was to declare to all people that his golden kingdom was to endure forever; that there was to be no such thing as another kingdom arising separate from his and inferior to it, and after that others, descending so low as iron mixed with miry clay. No! There should be only his golden kingdom of Babylon, and it should never be broken nor interrupted; but should stand forever.

     In a number of points this was an open challenge to the Lord. It was the assertion that Nebuchadnezzar's idea of the kingdoms of men should be accepted as the true and divine idea, as against that of God's, which had been given. It was the assertion that the embodiment of this opposing idea should be worshiped as God. As the idea and the embodiment of it was altogether Nebuchadnezzar's, this was simply the putting of Nebuchadnezzar himself in the place of God, as the ruler in the kingdom of men, the head of all religion, and the director of all worship.

     A great day was set for the dedication of Nebuchadnezzar's idea, and the inauguration of the universal worship of it. A great multitude was assembled of many peoples, nations, and languages of his wide realm. When all were assembled, a herald proclaimed:

     In the great assembly were three young Jews - Shadrach, Meshach, and Abed-nego. And when all the others fell down and worshiped, these stood bolt upright, paying no attention to the law that had just then been proclaimed, nor to the image. They were at once reported and accused to the king. Then the king "in his rage and fury" commanded them to be brought before him. It was done. He asked them if it was true and on purpose that they had not worshiped. He then repeated his decree and the dreadful penalty. But they answered:

     The furnace was heated seven times hotter than usual, and they were bound and cast into it. But suddenly the king rose up in astonishment from his throne and cried to his counselors, "Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True O king." But he exclaimed:

     Then the king called them forth, and said in the presence of all:

     God had commanded all nations to serve King Nebuchadnezzar, and that whatsoever nation would not serve him, that nation the Lord would punish. Yet here He wrought a wondrous miracle to deliver the men who had openly and directly refused to obey a plain and direct command of the king. How could this consistently be? - Easily enough. This command, this law, of the king was wrong. He was demanding a service which he had no right to require. In making him king of the nations, the Lord had not made him king in the religion of the nations. In making him the head of all the nations, God had not made him the head of religion.

     But being an idolater, and having grown up amid idolatrous systems, Nebuchadnezzar did not know this. With idolaters, religion always has been, and still is, a part of the government. In heathen systems, religion and the governments are always united; while in the true system, the genuine Christian system, they are always separate.

     And this was the lesson which God there taught to Nebuchadnezzar. In a way in which it was impossible not to understand, the Lord showed to that king that he had nothing whatever to do with the religion, nor with the directing of the worship, of the people. The Lord had brought all nations into subjection to King Nebuchadnezzar as to their bodily service; but now, by unmistakable evidence, this same Lord showed to King Nebuchadnezzar that He had given him no power nor jurisdiction whatever in their soul's service.

      The Lord thus showed to King Nebuchadnezzar that, while in all things between nation and nation, or man and man, all people had been given to him to serve him. And he had been made ruler over them all. Yet in things between men and God, the king was plainly and forcibly shown that he had nothing whatever to do. The God of heaven taught to that king, and through him all kings, rulers, and people forever, that in all matters of religion and worship, in the presence of the rights of conscience of the individual, the word of the king must change; the decree of the ruler is naught.

     And this was written for our admonition. This is important instruction and present truth to-day. For throughout the whole English-speaking world to-day King Nebuchadnezzar's example of arrogance is being followed - even by those who profess to know God and to be guided by the Bible. Nebuchadnezzar's offense was in setting up his own idea and forming it into a decree and then enforcing it as the law.

     Nebuchadnezzar learned his lesson. And this truth was spread to all the nations and languages in that day; and it must be spread to all in this day. Will all who to-day are following his wrong course, learn this lesson and correct their ways, as did he?

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